Your New Favorite Writer is but recently returned from a visit to the famed Oracle of Delphi.

Well, not the Oracle, exactly, but the place of the Oracle—the ruins of the Temple of Apollo at Delphi, Greece—which itself is often spoken of, in a modern linguistic convention, as “the Oracle of Delphi.”

The actual Oracle, however, was a high priestess, conventionally named Pythia but embodied by many generations of actual women who spoke forth from at least the eighth century B.C. (but perhaps much earlier) to the late fourth century A.D.
Persons, representing themselves or their city-states, would come to Delphi—a place perched high on the slopes of Mount Parnassus, overlooking the Gulf of Corinth—with urgent questions bearing on their plans or hopes.
On the seventh day of each non-winter month, the petitioners or “consultants,” in order of priority as assigned by priests or priestesses, would present their questions, and Pythia would present her answers. A long tradition says that Pythia did so in a trance-like state, influenced by toxic vapors seeping from a chasm in the ground underneath the Temple of Apollo.

Thus, the Oracle’s answers, or “oracles,” were ambiguous, easily misunderstood by the customers. Or maybe, Pythia’s utterances were pure gibberish, rearranged by the members of her subordinate priesthood into intelligible yet ambiguous formulations.
Lots of examples cited by ancient authorities such as Herodotus, Plutarch, and Diogenes Laërtius show that understanding and applying Pythia’s advice could be tricky.
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We have our own oracles.
For example, this demigod, Marmota monax. What are we to make of him?
Woodchucks, we have in plenty. There is only one Groundhog, one Lawgiver of February.
A rodent is only a rodent, but the Groundhog is an oracle.
He goes by many names: Punxsutawney Phil, Wiarton Willie, Jimmy the Groundhog, Dunkirk Dave, Staten Island Chuck, etc. But these are merely local avatars of the Universal Groundhog.
Wikipedia confides that the groundhog “is also referred to as a chuck, wood shock, groundpig, whistlepig, whistler, thickwood badger, Canada marmot, monax, moonack, weenusk, red monk, land beaver, and, among French Canadians in eastern Canada, siffleux.”
But clearly, those terms refer to ordinary rodents.

The Groundhog—the One and Only Groundhog—is said to control the weather. He controls it absolutely.
Stated baldly, the One Unitary Groundhog makes one unitary prediction, and we must all live with it for a whole season.
“Which season is that?”
The season of Winter-into-Spring, Dear Reader—a fraudulent season to begin with.
And how can we foretell the weather for Winter-into-Spring?
The Groundhog wakes up. Not at any old time, as a proper woodchuck would, but precisely on the second day of February. First thing in the morning.
When Groundie stumbles from his burrow, he waddles about for a while in a post-hibernial glaze. After coffee, he opens his eyes. If he sees his shadow, he goes back to bed. If he does not see his shadow, he stays up and does calisthenics.

It’s that simple. A binary choice, ruled by a shadow.
People say if the sun is shining, the Groundhog will have a shadow and can’t miss seeing it; but if the weather is overcast, there will be no shadow, hence nothing for the Groundhog to see. This may be reading too much science into the picture. The governing myth only says, “if he sees his shadow.” Parse that how you will.
Now, here’s the corker: If he sees his shadow and re-hibernates, there will be six more weeks of winter. Holy cow.
But wait, there’s more: If he does NOT see his shadow and therefore stays out, then we shall have an early spring.
Now, Fair Reader, we have breached the Innermost Cave, the Sanctum Sanctorum, the Mystery of Mysteries. For, in any place where anybody gives two hoots about the Groundhog, six more weeks of winter IS an early spring.
Do the math. February 2 + six weeks = March 16 most years, or March 15 in a leap year. That’s six or seven days before the Vernal Equinox, the “official” start of spring. But in most temperate climates, the real spring—meteorological, vegetative, phenological spring—does not come round until days or weeks after the Equinox.
So, what can this rodentine Oracle be trying to tell us? In plain English, it’s not plain English. It’s mere gibberish, no more understandable than the virgin Pythia’s long-ago howls and whistles in ancient Delphi.
Perhaps that’s why we, like a certain film character, are doomed to repeat the whole thing over and over until we get it right.
You may be forgiven, Neighbor, if you haul off and belt Ned Ryerson right in the kisser.
You have my earnest hope for brighter days, six weeks from now or sooner.
Blessings,
Larry F. Sommers
Your New Favorite Writer









