Hans Christian Heg, an immigrant from Norway, believed that black lives matter.
For this reason he became a leader of Wisconsin’s Wide Awakes, an anti-slave catcher militia. He sheltered Sherman Booth, who was made a federal fugitive after inciting a mob to rescue an escaped slave. He joined the Free Soil Party, which opposed the expansion of slavery into the western states.
When the Free Soil Party merged into the new Republican Party, which also opposed the expansion of slavery, Heg became a Republican. When the Republican candidate became president and the slave-holding states of the South seceded, he went to work raising an army unit from his fellow Norwegians. His “thousand Norsemen” were mustered into service as the 15th Wisconsin Volunteer Infantry Regiment, the only all-Scandinavian regiment in the Union Army, with Heg at their head as colonel.
He led the 15th in battle at Perrysville, Kentucky, and Stones River, Tennessee. In September 1863, at Chickamauga, Georgia, he “was shot through the bowels and died the next day.” Heg’s body was returned to Wisconsin and buried in the Norwegian Lutheran cemetery near Wind Lake.
In 1925, in conjunction with the centennial of Norwegian immigration to America, a bronze statue of Heg was installed at the state capitol in Madison. The bronze colonel has stood in silent witness to Norwegian-Americans’ contributions to freedom ever since.
But a few nights ago—June 23, 2020—a mob of citizens toppled Heg’s statue, dismembered it, and threw the pieces in Lake Monona. They had begun by protesting the disorderly-conduct arrest of a black man named Devonere Johnson and ended by destroying the statue of Colonel Hans Christian Heg.
Many have pointed out the apparent incongruity of Black Lives Matter protesters destroying the statue of a leading abolitionist and Civil War hero. “These people must not know history,” they have said.
But surely the point here is that in the current uproar, historical judgments are irrelevant. History itself is the enemy. The bond between past and present sometimes becomes more visceral than philosophical. At such times, the strident present ransacks the mute past, seeking out victims. Ask any Bosnian.
There can be no distinction between a Hans Christian Heg and a Nathan Bedford Forrest when a noisy claque regards the whole past as merely a bogus excuse for a deplorable status quo.
Taking Revenge on the Dead
As the descendant of a Norwegian who died as a Union soldier in the Civil War, I have more than a casual interest in the fate of Colonel Hans Christian Heg.
It is bad enough they killed him at Chickamauga. Killing him all over again, by effigy, assasinates his memory. It cannot injure Hans Christian Heg beyond the grave. But it is dispiriting to those of us who would like to suppose that Americans express themselves in rational ways. Obviously, that is not always so.
The people destroying things now for racial harmony, like those destroying things fifty years ago for peace, may think they are igniting The Revolution. Their Marxist utopia did not come into being in those days. But our nation’s troubling racial divide is a more fertile ground for deep-seated conflict.
It’s unlikely there will be a revolution, but it’s easy to believe we are in for a long, hard time. It would be nice if some good came out of it all, but I don’t have that kind of faith.
Larry F. Sommers, Your New Favorite Author