Three Favorite Films

In a recent workshop, novelist Barbara M. Britton said, “What are your three favorite movies? What do they have in common? Those are apt to be the themes and topics you hold dearest as a writer.” 

In the last analysis, It’s a Wonderful Life is all about home and family. Public Domain photo.

That impressed me, because it’s true. 

I like many kinds of films. I’m tickled by screwball comedies like Bringing Up Baby or The Gods Must Be Crazy. I like great political satires such as Romanov and Juliet, Dr. Strangelove, or The Russians Are Coming The Russians Are Coming. I’m bolstered by writing, directing, and acting brilliance as displayed in CasablancaDouble IndemnityThe Third Man, or any film by the late, great Hitchcock.

But the three I would choose to answer Barbara’s question are: Meet Me In St. LouisIt’s a Wonderful Life, and We’re No Angels. The first is a cozy domestic drama, the second a stark morality play with an Everyman hero, and the third a blackish comedy in which the stock villain gets a hilarious comeuppance.

#

So, what do these three flicks have in common? And what does that say about the subject matters and themes in my own writing?

“Have yourself a Merry Little Christmas.” Judy Garland comforts Margaret O’Brien in Meet Me in St. Louis. Screen grab, fair use.

These films are old. Meet Me In St. Louis came out in 1944,  It’s a Wonderful Life in 1946,  and We’re No Angels in 1955. I like people and things that are my age. This backwards look is my brand, if I have a brand. The fiction I write tends to be historical. Most of the posts here relate, one way or another, to times past. I like to explore the days of yore because I think that all treasures worth having, all the secrets of life, reside there.

Why Christmas movies, in particular? I happen to be a Christian and attach theological meaning to Christmas. To me, it seems Christmas is when our Creator showed how much he cares for us by taking on all the burdens of our creaturehood. The  birth of Jesus is the event that starts the reconciliation of God and man. That theme strikes a deep chord in my heart.

In these films, the characters—ordinary folks like you and me, not rich and powerful people—have their lives, their homes, and their families restored to how they should be. In a deep sense, this is a kind of homecoming.

One of the chief plot lines of literature is that of someone returning home. Odysseus, the Prodigal Son, E.T., Dorothy Gale—all are bound on homeward journeys. In the films I love most, the characters have not necessarily left home, but their homes are threatening to leave them. 

The Smith family of St. Louis, the Baileys of Bedford Falls, and the Ducotel family in the French Caribbean colony of Cayenne all face crises in which their homes are about to disappear, leaving them suspended, as memoirist Dinty W. Moore might say, “between panic and desire.” 

The purpose of the plot is to break open a new dispensation, a new state of affairs in which the characters can find their way home. A path is opened. In each case, this shifting paradigm of reality comes as a mental transformation.

Three of Santa’s helpers drop in on a distraught family, just in time for Christmas. Aldo Ray, Humphrey Bogare, and Peter Ustinov in We’re No Angels. Fair use.

In St. Louis, Alonzo Smith suddenly realizes that success is not counted in dollars or prestige, but in his family’s happiness. In Bedford Falls, George Bailey is awakened, through Divine Intervention, to the fact that all these years he has not been wasting his time in meaningless sacrifice but investing in the currency of abiding love. In Cayenne, the inward epiphany comes not to the family whose home is saved but to the trio of criminals who enact that salvation. It doesn’t seem to matter who has the revelation, as long as the audience gets to experience it. 

So I guess the cat is out of the bag. I like stories that bring people home, bring them in from the cold, reunite families, and restore harmony in local communities. 

In The Price of Passage, I wrote about people displaced from their homes—Norwegian immigrants and fugitive slaves. They prove Thomas Wolfe’s assertion that you can’t go home again. They are called to rise above their loss of home and create new spaces where they and their offspring will eventually find their harbor.

In Izzy Strikes Gold!, I focused on a 12-year-old boy being jolted from his comfort zone by family circumstances. Will Izzy have to leave home? If so, will he find a new home? Those are the dramatic questions addressed.

My current manuscript follows two brothers who can’t coexist at home with each other; their mutual resentment is too great. War intervenes and poses the question whether the brothers will ever be able to find each other again and re-establish their family relationship. I don’t know that answer because I haven’t read the book yet.

#

What is the point of all this rumination? Simply to help me find and become more aware of the central themes in my writing. Ideas that reside close to the writer’s heart make for authenticity in his voice. So these are the kinds of things a guy likes to know.

See you next week, Dear Reader, when it will be about Something Completely Different.

Blessings,

Larry F. Sommers

Your New Favorite Writer

The Gathering

Visit of the Wise Men, from an 1894 Sunday School lesson, by lithographers Harris, Jones & Co. of Providence. Public Domain.

Tomorrow will be Christmas Eve. On Thursday morning, as Santa’s sleighbells jingle away to the North, the Big Day itself will arrive. 

This will be my eightieth Christmas on Earth. 

The first few of those eighty are lost in the mists of time, permanently and perpetually outside my experience. But I recall clearly the next several after that. I remember times of gathering and feasts of togetherness. 

After the workday—most folks used to put in a whole day on December 24—Mom and Dad piled us into the car and we drove in darkness over the hundred miles from the city of Streator to the little town of Knoxville on the Illinois prairie, to gather with family.

1936 Plymouth, from an old postcard. Fair use.

The car was a 1936 Plymouth or a 1939 Chevrolet—both of them relics from an old-time gangster movie—or, later, our first modern car, a 1954 Plymouth. I sat in the back seat with my sister Cynda. We all four sang Christmas carols all the way down the road. Over the river—both Illinois and Spoon—and near some woods but mostly through plateaus of snow-dusted corn stubble, to Grandmother’s house we went.

It was all about gathering. Being together. 

We gathered together with Grandma and Grandpa, with Uncle Dick and Aunt Jane and Cousin Rick, with Uncle Garrett and Aunt Edith and Cousins Steve and Betsy, with Aunt Jo and Uncle Earl, with Aunt Jean and her boyfriend Richard Henderson, with Aunt Sue and Aunt Linda; with Grandma’s sister Aunt Bertha and her husband Uncle Harry Young; with Dad’s parents, my Grandma and Grandpa Sommers, who had no other children left in the Midwest and so joined the LaFollette mélange; and sometimes we would even see Grandma LaFollette’s brother Uncle Roy Dredge and his wife, Aunt Eva.

Eighteen of us including the unpictured photographer, who is probably Aunt Bertha, plus General George C. Marshall on the cover of Life to prove it’s Christmas 1950. Your New Favorite Writer is the boy at lower left, chin on hands.

That made twenty to twenty-five of us all celebrating Christmas in Grandma’s house. Gathered. Together. And the best part was: we all knew each other. We knew one another very well. We were kin. There’s hardly a better way of understanding love than gathering at Christmas.

“Fear not,” says the prophet Isaiah, “for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.” 

It’s a grand vision of gathering together, members of one tribe, one kindred. 

That’s what we did on those long-ago Christmases. Our tribe came together, at least those of us who could. We came from east and west and north and south and called one another by name. 

I did not know this fact at the time, but I know it now: It was not the toys that mattered most, nor the turkey and dressing and pie and cake. It was the coming together of the people. The spindly tree, illuminated by strings of gaudy colored lights over which Uncle Dick and Uncle Garrett and Uncle Earl had slaved for hours on the living room floor getting all the bulbs to light up at once, was the totem pole, the magnet that gathered the kin. 

Rice pudding with lingonberries. Fair use.

In my wife’s family it was much the same, only with a Swedish accent, because her mother’s folk were all Swedes, first- and second-generation Swedish Americans. So they had warm glögg with almonds and raisins in the bottoms of the cups; rice pudding with lingonberries; meatballs and gravy; limpa rye bread and dopp-i-gryta, the dipping of bread in fatty broth. But mostly with them, it was the people coming together, even if they were all Swedes except my wife’s father, who was Norsk.

The decades bring forth change. Families are smaller now. Folks tend to be more spread out, east and west, north and south. In our house this Christmas we will have Jo and me, my sister Cynda and her husband Steve, our daughter Katie and her children Elsie and Tristan (teenagers!). Plus Katie’s friend Valerie. Eight, all told. Still, it’s a coming together, a gathering. 

Most of us will attend our church’s Christmas Eve service. It’s a Congregational church, meaning the local congregation governs itself autonomously. Such a church is said to be a gathered church, that is, one formed by a process of kindred souls simply gathering together. And indeed it’s more like a family than like a formal institution. We’ll read the Scriptures and sing the carols and burn up a few candles in the process. But the main thing is, we’ll gather together.

We have within us the seeds of hate and the seeds of love. When we gather together around the Christmas tree or the communion table, we nurture the seeds of love and starve the other ones. 

Two greatly different realities are available to us in this world. I prefer the gathered one.

May you gather this season with whomever you have to gather with. And treasure the time, the place, and the gathering. It’s the best Christmas gift.

Blessings,

Larry F. Sommers

Your New Favorite Writer

Reclining Angel

For decades, she flew flatwise across the vertical top of our yearly Christmas tree—be it pine, balsam, or spruce. 

Some people place a star on their tree—to represent the Star of Bethlehem, I suppose. Others place an angel. Most of the angels, like the stars, are built in vertical format, the better to occupy the top of the tree, which is usually a single evergreen spear, jutting toward the ceiling. 

There is something to be said for the horizontal. When Your New Favorite Writer studied the photographic arts, he learned that horizontal lines and shapes suggest calm, tranquility, rest, repose. If you want to show strength, go for the vertical. For drama, diagonal lines and swirly shapes are great. But horizontal composition speaks of peace.

We stopped buying cut trees at some point a few years ago—maybe the forty-dollar point. Instead, we trimmed our potted Norfolk Island pine for Christmas. 

The Norfolk pine lives outdoors in spring, summer, and fall. At the end of all that warmth, we huff and puff and carry the big tub with its delicate little tree indoors. Originating on Norfolk Island, it would never survive a Wisconsin winter.

Norfolk Island, in case you’re wondering, is nowhere near the same-named city in the Tidewater region of Virginia. Rather, it’s an external territory of Australia, located in the Pacific Ocean between New Zealand and New Caledonia. Its namesake pine, Araucaria heterophylla in case you’re interested, is not a true pine but a closer relative of the hoop pine and the monkey-puzzle tree. In other words, a subtropical specimen.

It’s a pretty, willowy plant with short-bristled branches that droop as they get longer. You can’t hang heavy ornaments on it, or the branches will droop more than they already do. 

Our little angel, a real lightweight, qualifies for the top of the Norfolk pine. We used to hang her on the upward-pointing spear, just as we did with our cut trees in prior years.

This year, however, is different. The Norfolk pine grew too tall to be brought in through the door. My wife, anticipating this problem, cut off its top in the spring. The little tree, in a touching burst of cooperation, grew replacement branches horizontally. So now, instead of a vertical spike on top, we have a horizontal bed of interlocking branches. 

Just the right place for our little angel’s true vocation, which rhymes with fiesta.

Something about that seems to fit the peace message of the season.

Sleep well, sweet angel; and flights of pine boughs loft thee to thy rest.

Blessings,

Larry F. Sommers

Your New Favorite Writer

Reader Engagement

Being the second part of a seven-part series based on Your New Favorite Writer’s recent WWA workshop “A Bulletproof Beginning: Five Ways to Anchor Your Story in Urgency from Word One.”

As mentioned last week, I can’t tell you how to write a great beginning. But here are FIVE BIG IDEAS—three Dos and two Donts—that ought to help quite a bit:

This week, let’s look at the first Big Idea: Engage the reader immediately.

Engagement

Sometimes the very first sentence is memorable and therefore remarkable. 

Marley was dead: to begin with. —A Christmas Carol, by Charles Dickens

It was love at first sight. —Catch-22, by Joesph Heller

Call me Ishmael. —Moby Dick, by Herman Melville

More commonly, the first sentence is simply the most direct way to start a brief passage, perhaps a page or two, that leads us into a compelling story. 

It used to be common practice to start a story slowly and indirectly. Thus, Miguel de Cervantes:

Picasso’s 1955 rendering of Don Quixote and Sancho Panza.

In a village in la Mancha, whose name I do not care to remember, an hidalgo lived not long ago, one of those who keeps a lance on the rack, an old leather shield, skinny nag and swift greyhound. An occasional stew, beef more often than lamb, hash most nights, eggs and rashers of bacon on Saturdays, lentils on Fridays, some squab added on Sundays—these consumed three-fourths of his income.  The rest went for a light woolen tunic and velvet breeches and hose of the same material for feast days, while weekdays were honored with dun-colored coarse cloth. . . .

Leisurely, you might say. 

Booth Tarkington

Or how about this opening, from Booth Tarkington’s Penrod, a popular middle-grade novel in the Misty Eons, when Your New Favorite Writer was a lad:

Version 1.0.0

Penrod sat morosely upon the back fence and gazed with envy at Duke, his wistful dog.

A bitter soul dominated the various curved and angular surfaces known by a careless world as the face of Penrod Schofield. Except in solitude, that face was almost always cryptic and emotionless; for Penrod had come into his twelfth year wearing an expression carefully trained to be inscrutable. Since the world was sure to misunderstand everything, mere defensive instinct prompted him . . . .

This kind of opening has gone out of fashion, under the dual impetus of cinematic experiences and the mad pace of modern society. 

Lucy Sanna

These days, the Done Thing is to start in medias res. In plain English, start in the middle of things. For example: 

The rain came again, harder this time. Charlotte pulled her knit hat tight, pushed up the collar of her gray wool coat, and stared through the chicken wire at the rabbits. Kate’s prize rabbits.

She entered the pen and chose a plump one, furry and warm in her cold hands. Its heart thumped like a tiny sewing machine. Charlotte brought it into the dim barn and stroked its fur until it calmed, trusting. She hesitated a moment—stealing from my own daughter—then picked up the butcher knife.

When she cut the jugular, the sewing machine stopped. . . . —from The Cherry Harvest, by Lucy Sanna

By adopting a deep third-person limited viewpoint and starting the story in the middle of traumatic action, the author engages the reader at a visceral level while also sketching salient traits of the main character—who is, in this case, both cold-blooded and conscience-stricken at the same time. 

The technique of starting in medias res may even be used to involve the audience in action that is no part of the story—as in the James Bond film Goldfinger. The initial sequence, with Bond electrocuting an antagonist in a bathtub, has nothing to do with the rest of the movie. Doesn’t matter: The audience is still recovering from the unseemly frying when we cut to a cool and collected Bond entering the office and flirting with Miss Moneypenny. 

Alternative Methods

There’s no actual Law, Dear Reader, that says you have to start your story in medias res. I do recommend, however, that you start in medias somethingus. For example, here is the way British author J.R.R. Tolkien began his fantasy classic The Hobbit:

In a hole in the ground there lived a hobbit. Not a nasty, dirty, wet hole, filled with the ends of worms and an oozy smell, nor yet a dry, bare, sandy hole with nothing in it to sit down on or to eat; it was a hobbit-hole, and that means comfort.

It had a perfectly round door like a porthole, painted green, with a shiny yellow brass knob in the exact middle. The door opened on to a tube-shaped hall like a tunnel: a very comfortable tunnel without smoke, with paneled walls, and floors tiled and carpeted, provided with polished chairs, and lots and lots of pegs for hats and coats—the hobbit was fond of visitors. The tunnel wound on and on, going fairly but not quite straight into the side of the hill—The Hill, as all the people for many miles round called it – and many little round doors opened out of it, first on one side and then on another. No going upstairs for the hobbit: bedrooms, bathrooms, cellars, pantries (lots of these), wardrobes (he had whole rooms devoted to clothes), kitchens, dining-rooms, all were on the same floor, and indeed on the same passage. The best rooms were all on the left-hand side (going in), for these were the only ones to have windows, deep-set round windows looking over his garden, and meadows beyond, sloping down to the river.

This hobbit was a very well-to-do hobbit, and his name was Baggins. The Bagginses had lived in the neighbourhood of The Hill for time out of mind, and people considered them very respectable, not only because most of them were rich, but also because they never had any adventures or did anything unexpected: you could tell what a Baggins would say on any question without the bother of asking him. This is a story of how a Baggins had an adventure, and found himself doing and saying things altogether unexpected. He may have lost the neighbours’ respect, but he gained—well, you will see whether he gained anything in the end.

J.R.R. Tolkien, ca. 1925.

This is masterful technique. Bear in mind, Gentle Reader, that in 1937, when Tolkien sprung this book on an unsuspecting world, nobody had ever heard of a hobbit. It was a brand-new concept. 

In fact, most of his readers probably bought the book because the title intrigued them and they wanted to find out what a hobbit was. 

So, in his first sentence, Tolkien mentions both a hole in the ground and a hobbit. And then, in the second sentence, he begins to tell the reader about the hole!

“No, no, Mister author! Tell us about the hobbit! We want to know about the hobbit. Never mind the hole.” 

But Tolkien procoeeds unperturbed through a long paragraph about the arrangement, layout, and furnishings of the hole. At last he moves on to a little trove of information about hobbits in general, and about the family to which this particular hobbit belongs. And little by little, we find out all we need to know about the hobbit: He is risk-averse, and he’s about to have an adventure. 

At this point, Gracious Reader, what choice do you have but to read the rest of the book? 

The Hook

It’s what we sometimes call a hook. The hook is that we know Bilbo Baggins is constitutionally averse to adventure, yet the author assures us he is about to have an adventure, like it or not. And the author goes one step further, challenging us to figure out whether the hobbit “gained anything in the end.”

A reader would have to be made of stone to resist that hook. 

The hook in the prior example, Wisconsin author Lucy Sanna’s brilliant historical novel The Cherry Harvest, is somewhat different. We are drawn into Charlotte’s world in a very close and compelling way. We experience with her the slaying of a rabbit, along with the guilt that accompanies it. We understand, through the author’s skill at narration, that Charlotte has been forced into this dire situation. The rest of the novel is about the larger situation Charlotte faces and how she handles it.

A Whiff of Death

Besides the general advice to begin in medias res or in medias somethingus, I have one other little suggestion for engaging the reader immediately: Contrive to place a whiff of death somewhere on the first or second page.

Why is that a good idea? We would rather read a story with life-or-death consequences than one with less serious outcomes. We not only need, as Donald Maass suggests, “conflict on every page”; that conflict must have high stakes. Life or death. Nothing less. Otherwise, why are we reading this book?

It may be that the chronology of your story does not allow for an actual death, or even a close brush with death, in the first pages. Never mind. It is enough to include a sentence or phrase that reminds the reader there is such a thing as death. That will be enough. 

Lucy Sanna in The Cherry Harvest shows us the actual death of a small animal, foreshadowing very real risks of human death for the human characters in the novel. In Tolkien’s case, it does not suit his purpose to have a death occur in the first pages. But he does use the word “adventure,” which is a code word for “serious risk of death.”

That’s enough. Just something, that’s all you need.

Next week: How to avoid drowning the reader in information.

Blessings,

Larry F. Sommers

Your New Favorite Writer

Who Can Give Us Meaning?

Dear Reader: My apologies for postponing “Way Out West, Part V” for the second week in a row. It’s just that something came up. Next week, back to what passes for normal around here.

Charlie Kirk and former President of the United States Donald Trump speaking with attendees at the 2023 Turning Point Action Conference at the Palm Beach County Convention Center in West Palm Beach, Florida. 15 July 2023. Photo by Gage Skidmore, licensed under CC-BY-SA-2.0.

I came home from an appointment Wednesday afternoon, and my wife asked from the kitchen if I’d heard somebody had been shot—I didn’t quite catch the name.

“Who?”

“Charlie Kirk,” she said. “It’s been on TV.”

“Oh. Charlie Kirk was shot. I’m very sorry to hear that. Who is Charlie Kirk?”

She pointed toward the livingroom, where the television spewed forth the stew of messy details and somber speculation that it always serves up at times like these. It announced in due course that Mr. Kirk had died from the single bullet he received in his throat. 

It turns out Charlie Kirk was a conservative political activist, a debater in the political arena, a Trump acolyte, the organizer and head of a huge student movement called Turning Point USA—in all, a Very Big Deal. 

I suppose that’s why people, adrift in the rip currents of our era, have been treating his death as a Very Big Deal. The airwaves abound with post-mortem speculations and virtue-freighted  posturings. The social media, too. 

Charlie Kirk’s fans certainly knew who he was. His critics likewise were very much aware of him. Perhaps I was the only person in America to whom he was not a household name, but then, I’m often accused of not paying attention. It’s really just that I pay attention to other things.

Before the echoes of the gunshot faded, all sorts of people, speaking or writing in public media, began testifying that the central meaning of this event is political.

Some say, “A man speaking his mind peacefully has been silenced. This is a threat to our First Amendment right of free speech.”

Some say, “His views were reprehensible. He deserved what he got.”

Some say, “When will we learn? We must re-establish civility in our public life.”

Some, like the governor of Utah, see this moment as a possible inflection point—an opportunity to change course as our nation struggles with divisive ideologies. 

All these diverse voices place the problem and the solution in the realm of politics.

#

I think it goes deeper.

A man took a high-velocity bullet in his throat. His lifeblood poured out and his life was ended. His wife was widowed, his children left fatherless. The act was done by a man in the grip of powerful emotions he could not, or did not, control. His rage was murderous; he took it out in violence. 

The ancient human drama of killer and killed is the primary meaning of this event. The beliefs and polemical effectiveness of the victim, the beliefs and operational effectiveness of the assassin, are secondary. 

Our dogged insistence that the main meaning is political keeps us from seeing the real problem.

It leads our spokespeople to say fatuous things time and again, things that we know are not true, are meant only to assuage our sense of hopelessness. “We’ve got to understand the killer’s motive, so we can make sure nothing like this ever happens again.” 

Really? How has that been working out?

#

We in our oh-so-enlightened society are loath to admit the flawed nature of human beings. It used to be called Original Sin, back when we believed in sin. But to believe in sin, you have to believe in God, for sin is a crime not only against one’s fellow man but against God. And we have no room for God.

Instead, we assume we are naturally good, or at least neutral, beings. We do evil only because we are influenced by a negative environment. If only We—that is, Society—learned how to take the right approach, We could eliminate crime and violence. We need to educate people better. 

  • If only Charlie Kirk had embraced a more enlightened political viewpoint, he would not have invited his own destruction.
  • If only the shooter had understood the First Amendment, he would not have sought to win his argument through violence.
  • If only we all took lessons in tact and diplomacy, this kind of existential conflict would be avoided.

What a mighty opinion we have of our human powers! 

If any of us are grown-ups, we should know by now that none of these things are true; that our powers and our understanding are limited; that even our internal will to do good is apt to falter in the face of felt needs and fears.

Think of all the people you know. Surely you know someone who embodies, in one person, both saint and sinner: the best kind of person and the worst kind of person, inseparable and unaware. 

Not many of us are prepared to take the thought further and examine ourselves for signs of this saint/sinner dichotomy. Maybe we’re afraid of what we’d find. 

My point is, we are mixed beings, both good and evil in one sweet package. Education will take us only so far. We need firm guidelines, if only to protect society. And because even those boundaries will never completely rein in our waywardness, we also need forgiveness.

There is a Stoic in me who says, “Do not expect much of people. We are weak reeds, unreliable stanchions. When people deliver goodness, be agreeably surprised. When they deliver badness, do not condemn but look to yourself and straighten out your own inner being.”

There is also a Christian in me who says, “Lord Jesus Christ, Son of God, have mercy on me. I am only human.”

What Society needs is not some miraculous, altogether unattainable, political accommodation. People have been wrangling over divergent interests since the dawn of history. We haven’t got it all worked out yet, and we never will. 

What Society needs is humility. We need, for starters, the simple recognition that Man is not perfectible. We need some firm guidelines enforced socially, and we need a spiritual basis for hope. 

For me, it’s enough to trust that God has the answers, which must remain to me mysterious. I can live with that, but then I’m old.

Blessings,

Larry F. Sommers

Your New Favorite Writer

Don’t Throw Me in that Briar Patch, Br’er fox!

ATTENTION: Owing to some kind of error in the huge, unresponsive bureaucracy of Kindle Direct Publishing, part of Amazon, many of my outstanding small-press publisher’s books are no longer listed on Amazon.com. This includes my Amazon Best-seller immigrant saga The Price of Passage and also the heartwarming coming-of-age story, Izzy Strikes Gold

FORTUNATELY, we do not rely on Amazon to get our books in people’s hands. You can purchase either or both of these books direct from the publisher by clicking these links: Izzy and Passage.

Thank you for your unwavering support of fine literature from small, independent presses.

Larry F. Sommers, Your New Favorite Writer

#

Dear Reader, let’s review:

Literary Lion. Photo by Kevin Pluck, licensed under CC BY 2.0.

I left off other pursuits at age 70 to work seriously on becoming Your New Favorite Writer. By writing and publishing two great books (The Price of Passage and Izzy Strikes Gold!), a few short stories, and about 325 blog posts—weekly ruminations on the past, the present, and topics of literary and historical interest—I have established a late-life career as a minor, yet real, literary lion.

But a few weeks ago, at age 80, this literary lion discovered a serious condition—a lumbar stenosis—that required surgery if I wanted to spend the rest of my days upright and ambulatory. It’s a tough operation, involving a long dorsal incision, six hours on the table, and the placement of rods and screws inside my spine. 

I solemnly vow, Gentle Reader: This is the last time I will lumber you with tales of Your New Favorite Writer’s surgical woes. As rumors, spread by me, of post-operative grief have turned out to be exaggerated, we will return next week to interesting stuff.

Suffice it to say: An octogenarian takes several months to recover from this kind of event. I am working on it. 

Br’er Fox throws Br’er Rabbit in the briar patch. Walt Disney Productions. Fair Use.

NOW, HERE IS THE COMPENSATORY BLESSING that has been revealed: In the past weeks—just before the Big Health Scare, continuing through it, and afterwards as well—a more ambitious literary agenda has come into focus. It includes a way through the thicket of the current work-in-progress, a WWII-era historical novel; the impetus for a narrative nonfiction work on a “history-of-religion” topic; a Vietnam-era military memoir; a speculative fiction comic novella partly inspired by the Big Health Scare; several new short stories; and a more sustainable approach to marketing and selling these gorgeous hunks of intellectual property. 

Gentle Reader, from this end of the telescope I suddenly see every bit of life—every difficulty, every failure, all the boredom and frustration experienced at tasks I didn’t want to be doing—or more precisely, tasks the preparatory value of which I did not grasp—every problem encountered and surmounted or endured: I now see all of that as simply a fair price paid for the marvelous vista gleaming just ahead. 

Excuse me, but I’ve got to get to work. See you next week.

Blessings,

Larry F. Sommers

Your New Favorite Writer

AND, TO CAP THAT . . .

I woke up this morning, fresh home from lumbar surgery at University of Wisconsin Hospital, to read that a Kaibab Plateau event, the Dragon Bravo Fire, burned down the National Park Service lodge on the venerable North Rim of the Grand Canyon, a place loved by generations of hikers, campers, explorers, and just regular old tourists like you and me. 

I call the North Rim venerable because it was there long before we ever even thought about it.

I’m tempted to say the fire waited until it knew I was down and couldn’t respond. 

View from the North Rim Lodge.

I’m sure glad I got my chance at the place last May 15-16. A group of us, organized by the Road Scholar people, spent two nights on the North Rim after a longer stay on the South Rim. The majestic Grand Canyon Lodge was a perfect place to gather our thoughts and reflections in solitude after a week of exposure to the stunning 277-mile gorge of the Colorado River. 

Now it’s gone. Just like that.

But don’t you worry about a thing, Dear Reader. Our systems for meting out blame are already in action. 

Arizona Governor Katie Hobbs, according to the Associated Press, “called for a federal investigation into the Park Service’s handling of the fire, which was sparked by lightning July 4.

“ ‘Arizonans deserve answers for how this fire was allowed to decimate the Grand Canyon National Park,’ the governor said in a social media post Sunday. ‘The federal government chose to manage that fire as a controlled burn during the driest, hottest part of the Arizona summer.’”

It may be that National Park Service officials made a bad decision on how to respond to the fire when it first arose. Or it could be that officials with limited resources at their disposal sometimes guess wrong. Or perhaps there are some fires that will not be contained until they’re good and ready. 

Two or more of those things can even true at the same time. For the ultimate verdict of history, tune in again a hundred years from now. 

One near-term question that arises is, “Will the lodge be rebuilt?” And the answer, almost surely, will be: Not right away. 

An expensive barn to replace.

It’s a very big project. Unless you’ve been there, you may not appreciate the ambition required to transport the needed tons of building materials to the remote site, high in the Arizona mountains, to reshape the land, build new service roads, provide essential infrastructure for construction—power, water, etc.—analyze architectural requirements (which will have changed since the lodge was built ninety years ago), etc. My guess is that to pull all these requisites together will take a few years, and then the actual construction will take a few more. 

The chief requirement, of course, is the political will to rebuild. But I can’t imagine that will be lacking. The site is simply too grand, too seminal; it simply looms too large in our national awareness to go untenanted for very long.

A more immediate question is water. That’s always the key question in the Southwest, but quite specifically: The sparsely-populated and lightly-touristed North Rim provides nearly all the water for the whole Grand Canyon National Park. The North Rim of the Canyon rests upon the Kaibab Plateau, a high-lifted (8,000-8,500’) rock shield that funnels water southward. According to a National Park Service website, “The Transcanyon Water Distribution Pipeline, known as the Transcanyon Waterline (TCWL), is a 12½-mile water pipeline constructed in the 1960s that conveys water from the Roaring Springs source on the North Rim to the Havasupai Gardens . . . pump station and ultimately to the South Rim. It provides the potable water and fire suppression for all facilities on the South Rim as well as some inner canyon facilities in the Cross Canyon Corridor including over 800 historic buildings.” 

One of the famous Grand Canyon mules. They stay on the South Rim but drink water–lots of it–from the North Rim.

It goes on to say: “The National Park Service (NPS) is replacing the TCWL as it is beyond its expected useful life, experiences frequent failures, and requires expensive and continuous inner canyon maintenance work to repair leaks.

“Since 2010, there have been over 85 major breaks in the TCWL that have each disrupted water delivery. The breaks are expensive to repair, occur in locations that pose dangers for responding employees, and negatively impacts the visitor experience. The cost for a single waterline break often exceeds $25,000. Access to the inner canyon, where breaks occur, is by trail and helicopter only.” 

Fortunately, the needed upgrade work is already underway, but it comes as a package of discrete projects, which are scheduled over the course of several years. 

It seems that a water treatment (chlorination) facility has been affected by the Dragon Bravo Fire, and perhaps other parts of the water system as well.

If the fire has caused an outage of potable water for the five million tourists who will visit the South Rim this year, that will have to be addressed posthaste. 

As for the rest, well, as I said, it’s going to take some time. 

It’s a good thing we have time available in which to make it right. At moments like this I treasure the wisdom of Christ as mediated by Dame Julian of Norwich, a 14th-century English mystic: “All shall be well, and all shall be well, and all manner of thing shall be well.”  

Blessings,

Larry F. Sommers

Your New Favorite Writer

Another Big Week

What a week. 

St. Louis Gateway Arch. Photo by Yinan Chen, Public Domain.

My apologies, Gentle Reader, for not posting here last week. I was busy attending a national church convention in St. Louis. We had a wonderful time, caught up with a lot of old Congregationalist friends, and learned a few new things. 

We got a scare on the way home. Your New Favorite Writer experienced a sudden weakness of the thighs amounting to total collapse. I had to hunker over the sink in the hotel bathroom because my legs wouldn’t stand up. It was terrifying.

Praise the Lord, it was a transient episode. After a minute or two, I was all right.

But it happened again at home the day after we got back. This time, I called 911. 

A squad of paramedics and firefighters swooped down and bore me, as on angels’ wings, to the University of Wisconsin Hospital Emergency Room. It was all very swift and efficient. 

MRI image of lumbar spinal stenosis. Not mine, but similar. Image by Jmarchn, licensed under CC-BY-SA-3.0.

It was still scary.

At the hospital, medicoes gave me an MRI scan and found spinal stenosis in the lumbar region. Displaced vertebrae squeezed the nerves that work my legs, and that’s what caused a temporary paralysis. If left untreated, this condition might kill those nerves and make me a permanent invalid.

I sure am glad we have doctors. And nurses. And MRI machines, and the technicians who run them. God bless them, every one.

I have an appointment with a neurosurgeon, and we’ll schedule an operation to fix the problem. Soon, I hope. 

Regular readers of this blog will appreciate the irony. In our last installment, I had just turned 80 and was flying high with the thrill of being in such good shape, looking forward to an active old age. 

“Pride goeth before destruction, and an haughty spirit before a fall.”—Proverbs 16:18

“How are the mighty fallen!”—2 Samuel 1:19.

The Bible has a lot of sayings like that.

I never used to be very good at praying, but I’ve gotten better—because so many friends need prayers. In the last decade, no day goes by but two or three people of my acquaintance need intercessory prayer—often for cancer, but for other woes as well. 

I often thank God for the astounding string of blessings that has allowed me to escape major health threats. Until now.

Going to the ER was an emotional experience. Answering questions posed by paramedics, doctors, and nurses, my voice trembled—a sign that I was shaken.

Lying on the gurney awaiting an MRI scan, I prayed sincerely to the Lord God above—up there somewhere beyond the fluorescent ceiling lights. I prayed an intercessory prayer, this time on my own behalf. But I also mentioned my friends Stu and Janet, visited by different forms of cancer—because the Lord knows we’re all in this together.

After my MRI scan, as I lay on the gurney awaiting transport back to the ER, I said Psalm 23 in my mind two or three times. I was led beside the still waters; I was made to lie down in green pastures; His rod and His staff, they comforted me. 

Beside still waters. Photo by Elsie Anderson on Unsplash.

Over a long lifetime I have been, at times, a reluctant convert, honoring God more by omission than observance. But as we age, our perspective tends to true up. Life is fleeting and precious. 

Years of spiritual training and practice have prepared me, at least a bit, for this moment. I know some good ways to get in harmony with the Creator and enjoy my role in His universe.

I hope the surgery will be soon. Please pray that I make a good recovery. 

Blessings,

Larry F. Sommers

Your New Favorite Writer

Backyard Reflections

Last week was a big one—my eightieth birthday and our fifty-fifth wedding anniversary.

Your New Favorite Writer is now an octogenarian and, presumably, past ordinary cares. 

My backyard.

I love to occupy my zero-G chair in the backyard, staring at the black locust tree that arches high above our roofline. I’ve traveled the world and seen its sights. I love Italy and Alaska; I really like Iceland, Austria, Croatia, and Costa Rica. But my favorite place in the whole wide world? Right here, in my backyard. 

Fooboo.

Fooboo and I sit here of evenings and commune with the Great All. This communion is sweeter by a glass of wine—or Benedictine, better yet. I share a bit of sharp Wisconsin cheddar with Fooboo. He gobbles it and, if a morsel drops, chases it among the grass blades. I eat mine on a Wasa rye cracker.

I read a book—a history or biography, or a good novel. I see birds and sometimes frame them in my Nikon 8×30 binoculars. 

But even at eighty, life’s not all about sitting and relaxing. I picked up some firewood logs the other day from a guy who wanted to get them out of his backyard. I’ll give them a new home, split into pieces, in my woodstove next winter. As I was loading the heavy wood into my little car, he said, “You’re a tough old bird, aren’t you?” I think he meant it as a compliment, not an insult, but in any case I’ll take the rap.

LeRoy “Satchel” Paige in 1970. Photo by Bernard Gotfryd. Public domain.

Some people don’t make it to eighty; others are in poor shape when they get there. I’m blessed to be able to continue most of my usual activities—and suppose I’d better do so as long as I can. Satchel Paige said, “Don’t look back. Something might be gaining on you.”

Me and my significant other.

“It takes life to love Life.” That was the advice of Lucinda Matlock in Edgar Lee Masters’s Spoon River Anthology.

What is this I hear of sorrow and weariness, 

Anger, discontent and drooping hopes? 

Degenerate sons and daughters, 

Life is too strong for you — 

It takes life to love Life. 

That’s a more stirring philosophy than I would have come up with on my own, but it approximates my lifemate’s approach to all things, and in fifty-five years I guess I have soaked some of it up.

So I keep on playing tennis, which is just plain fun. And I keep on walking the dog, even when my hips hurt. And I’ll keep mowing the lawn, walking thousands of steps behind the Toro; though I don’t enjoy it all that much, I’m terrified to stop. And I reckon I’ll get all that wood split before winter.

I’m not ready to quit life yet. Tough old bird, you know.

But the best thing about old age—and I’m only starting to grok the fullness of it, Gentle Reader—the best thing is, I get to enjoy and appreciate everything. Things that used to drive me crazy now do nothing but warm my heart. 

The folly, stupidity, and perversity of the human race? Well, what do you expect? It’s only human. We all mean well. We can’t help that we’re limited creatures. But in the living of life, we do throw off occasional gleams of splendor. 

I think my worst birthday was when I was thirty. I had reached three decades of age and felt I had not accomplished anything. I meant I had not written a symphony or the great American novel; I had not made a million dollars; I was not President of the United States. I was a failure.

What I did not know then, but do know now, is that most of us don’t leave a great big mark on history. Most of us leave a whole lot of little marks—and half of them, for better or worse, we don’t even know we’re leaving. 

It can take a lifetime to wise up to the great joy of living.

The poet W. D. Snodgrass, when he was only thirty, wrote: 

While scholars speak authority

And wear their ulcers on their sleeves,   

My eyes in spectacles shall see

These trees procure and spend their leaves.   

There is a value underneath

The gold and silver in my teeth.

Though trees turn bare and girls turn wives,   

We shall afford our costly seasons;

There is a gentleness survives

That will outspeak and has its reasons.   

There is a loveliness exists,

Preserves us, not for specialists.

I’ve tried sometimes, but never quite succeeded, in specializing. Guess I’m just a tough old bird.

Blessings,

Larry F. Sommers

Your New Favorite Writer

Remembrance and Honor

We went to Monona again this year for the Memorial Day Parade. 

Last year, our granddaughter, Elsie, marched in the parade with the Monona Grove High School band, playing her trombone. We were very proud. 

This year she was chosen for the honor of twirling one of the band’s decorative flags, so she donned a special outfit and left the trombone at home. She was not carrying our nation’s colors, you understand—just one of several blue-and-white flags that decorate the band’s arrival as it marches down Monona Drive. She marches ahead of the instrumental players and twirls the flag in a decorative display. We were very proud. 

Elsie twirls the flag. 

This parade is not one of the solemn events of Memorial Day. It’s more like a celebration of community spirit. It starts with a color guard carrying the U.S. and Wisconsin flags. Then everyone in Monona, except spectators, marches or walks down Monona Drive. Many sprinkle items of candy upon the bystanders. Some of them drive old-fashioned cars or huge trucks with elaborate paint jobs. There is a gentleman dressed as Uncle Sam who zips up and down the street on a penny-farthing bicycle. It’s all very grand, and happy.

#

Bratwurst on grill. Photo by Dan Fuh, licensed under CC-BY-SA-2.0

#

Veterans—in uniform and with U.S. flags—are integral to both the parade and the brat fest. They show up everywhere, usually being thanked for their service.

As a Vietnam veteran of the U.S. Air Force, I find myself charmed and gratified whenever our fellow citizens thank us for our service. But thoughtful veterans may reflect that not all of us came home to enjoy the blessings of liberty, to chomp the bratwurst, to march in the parade.

Some paid in blood. Some paid the ultimate price. Some laid their lives as a sacrifice upon the altar of freedom. Memorial Day is about them, about their loss of life, about our loss of their continuing company. It is, on that account, a day of rue and woe.

Franklin
Stanley

I think of my uncles, Stanley and Franklin Sommers, both bomber pilots, both shot down in flames before I was even born. I feel like I know them, even though I never met them.

Billy Harff

I remember Bill Harff, my buddy from the Rattlesnake Patrol in Boy Scout Troop 27, Kenosha, Wisconsin. Billy died of fragmentation wounds near Polei Kleng Airfield in Vietnam in 1968, hit by fragments from a mortar round that burst in the air above him. But I recall him alive and vibrant, pounding tent pegs at a campground or playing a rough-and-tumble Scout game called “British Bulldog.” 

Brian and Ryan in happier days.

I remember Ryan Jopek, the hale, cheery 20-year-old son of my friend Brian. I photographed them, father and son together, before Ryan went off to Operation Iraqi Freedom in 2006. He was killed by an improvised explosive device in Tikrit. I know his father feels the loss every day.

There are almost too many to count, yet each one is counted by somebody. Every death is personal to someone. Through blunders of policy or failures of execution, our nation can waste young lives in fruitless battle. Yet those who died in vain cannot be less honored than those who won some clear, unarguable victory. 

They are all ours, they gave their all for us, and the least we can do is remember.

#

Don’t get me wrong, Dear Reader. I love my granddaughter, and she looks great in a majorette outfit, twirling a flag. 

For the record, I like brats as well as the next man, maybe even better. 

But we who remember the honored dead ought to say something about their sacrifice, at least once a year.

Blessings,

Larry F. Sommers

Your New Favorite Writer