The Snows of Yesteryear

Poet François Villon asked, “Où sont les neiges d’antan?”—“Where are the snows of yesteryear?” 

Where, indeed?

Last week I mentioned some snows of yesteryear, diverse in their actuality yet alike in their vanishment: A path sledded down with joy sixty-five years ago in Illinois, the megalomaniac Ozymandias mentioned in a poem by Shelley, the ubiquitous basement dwelling of aspiring Middle Americans, and a sprawling historical curiosity known as the Great Hedge of India.

Today, a few more examples.

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Juan Trippe’s new Pan American Airways sought a flying boat with unprecedented range and payload—an aircraft to carry scores of passengers across whole oceans. Trippe took Boeing’s bid and ordered six copies of their B-314—a plane that, when built, would have a range of more than two thousand miles and carry 68 day passengers (or 40 overnight in convertible bunks) plus eleven crew members. Later, Trippe added six upgraded B-314As to the order.

He dubbed his oceanic planes “Clippers,” to recall the fastest ships from the heyday of sail. The Boeing 314s entered operational service across the Pacific March 29, 1939, carrying passengers and mail. They flew from San Francisco to Honolulu, Midway, Wake, Guam, Manila, and ultimately, to Hong Kong. A transatlantic route premiered June 24 of the same year, flying from Southampton to Port Washington, New York, via Foynes in Ireland, Botwood in Newfoundland, and Shediac, New Brunswick. 

Anzac Clipper at Clear Lake, California, 1941. From Fandom.com, licensed under CC-BY-SA.

My late uncle, Edward F. Sommers, was copilot on the Anzac Clipper westbound to Hawaii on December 7, 1941. An hour out of Honolulu, the crew received a warning from headquarters that Pearl Harbor was under aerial attack—which explained the many Japanese voice transmissions their radio operator had been hearing. Per sealed war contingency orders, Captain Lanier Turner diverted the craft, landing safely in the harbor of Hilo on the big island of Hawaii. Passengers were given the option of returning to California with the plane or making their own way onward from Hilo in the suddenly uncertain Pacific. The plane, some of the passengers, and my uncle flew back to California a day or two later. 

Other Clippers were not so lucky. The Japanese attack was multi-pronged. The Philippine Clipper, on the ground at Wake Island, sustained 96 bullet holes but remained sound enough to evacuate Pan Am station personnel, the island’s only residents. The Hong Kong Clipper, at rest in its namesake port, was struck by incendiary bullets and destroyed by fire. The Pacific Clipper, aloft at the time of the attack, reached its destination of New Zealand. It “was ordered back to the U.S. mainland–but not via the Pacific. It flew westward, three-fourths of the way around the world, under radio silence and lacking navigation charts. It arrived in New York three weeks later, thereby completing the longest trip a commercial airliner had ever flown.” (National Air and Space Museum website.)

The previous year, with dimmed prospects of opening additional routes to war-torn Europe, Trippe had sold three of his twelve B-314s to the United Kingdom. Now, as America joined the fight, the Navy and War Departments purchased the other nine. They were operated as military assets for the duration of the war, manned by the existing, specially skilled Pan Am crews—many of whom were already in the Naval Reserve. The most advanced long-distance airliners in the world, they were used for high-priority missions. B-314s carried both President Franklin D. Roosevelt and U.K Prime Minister Winston Churchill to international conferences.

By war’s end, however, the big Clippers had become obsolete. Besides outstanding range, their most salient feature had been the ability to land on water; a flying boat converted any marine harbor into an airport. By the end of the war there were bomber-capable airfields all around the world. Land-based aircraft were safer and easier to operate than seaplanes, which were subject to the whims of wind and waves. The last of Trippe’s B-314 flying boats was broken down for scrap in 1951. It was the Anzac Clipper, in which Uncle Ed narrowly missed the Pearl Harbor attack. 

The only B-314 in existence today is a full-sized replica constructed for, and housed at, the Foynes Flying Boat & Maritime Museum in Foynes, Ireland.

As François Villon would say, “Où sont les neiges d’antan?

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My father, Lloyd E. Sommers, 132nd Infantry Regiment, Americal Division.

When Pearl Harbor was attacked, my father was a sergeant stationed at Camp Forrest, Tennessee, with the 132nd Infantry Regiment. In January, five weeks after the Day of Infamy, the regiment was removed from the 33rd Infantry Division and added to something called Task Force 6814. The troops left Tennessee on a train guarded by FBI agents. 

The 132nd arrived in New York and, with other units, boarded the Swedish luxury liner M.S. Kungsholm, now being refitted as a troopship by the U.S. Navy under the new name M.S. John Ericsson. Designed for 1,400 cruise passengers, she was now crammed with more than twice that many soldiers. She sailed from New York on January 22, in a convoy of seven ships. Dad said that as the Kungsholm/Ericsson left harbor, workers were still busy replacing the spacious luxury cabins with plywood bulkheads and rows of pipe bunks. 

The Kungsholm’s dining room lobby had to go.

With so many troops aboard, water was strictly rationed; showers were verboten. The ship’s galley could only manage to feed everybody two meals a day. You finished breakfast and got in line for supper. 

They made it down the East Coast, through the Panama Canal, and across the Pacific to Melbourne in just over a month. After a brief debarkation and cleanup, they re-boarded and sailed to New Caledonia, where Task Force 6814 became the Americal Division (AMERIcans in New CALedonia)—the first U.S. force to confront the Japanese in the Pacific.

What became of the ship, the Kungsholm/Ericsson? She continued to serve as a troopship until the end of the war and was then sold back to the Swedish American Line, who in turn sold her to a lower-profile cruise operator. In 1964 she became a 500-room floating hotel in Freeport, Bahamas. The following year she was scrapped at Bilbao, Spain.

Where are the snows of yesteryear? A monarch of the seas went out not with a bang but a whimper.

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In 1967-68, I had the good fortune to spend a year on the island of Taiwan, sent there as a U.S. airman for the purpose of eavesdropping on Chinese Communist Air Force operations across the Strait of Taiwan.

Chiang Kai-shek, left, and Mao Zedong together in Chongqing in 1945. Public Domain.

The one thing that Mao Zedong’s Communists and Chiang Kai-shek’s Nationalists agreed upon was that Taiwan—a large island shaped like a tobacco leaf a hundred miles off China’s southeast coast—was a province of China. They disagreed on the identity of China’s government. From the Nationalists’ point of view, Taiwan was the only part of China currently under legitimate authority. The whole of mainland China was in an illegal and temporary state of rebellion. 

That the Red occupation of the mainland was temporary was not in doubt. Wherever one went, there were billboards in large Chinese characters urging, “Fight to recover the Mainland!” Just how this could be accomplished was problematic. The Republic of China (Chiang’s Nationalist regime) had more than a million men under arms and three wings of Lockheed F-104 fighters provided by the United States. This was enough to prevent a Communist invasion of Taiwan, but far from enough to reconquer the mainland. And Chiang Kai-shek’s chief backer, Uncle Sam, did not wish to encourage or provision any such adventure. 

Besides, the dashing military hero Chiang had grown old, bald, and feeble. His mustache was all white. The only time people saw him was doddering about in a brief film clip that accompanied the national anthem before films shown in the Ximending movie houses. People no longer believed the reconquest propaganda.

Tea fields near Linkou, ca. 1970. Loyd Harris photo from https://shulinkou.tripod.com/dawg7b.html.

Despite all militarism and bellicose talk, Taiwan was a quaint and peaceful place. My base of operations, Shulinkou Air Station, was a small outpost of GIs on a bucolic mountaintop, amid plantations of green tea. 

We had a five-hole pitch-and-putt golf course. A few skinny boys tending a water buffalo stood outside the chainlink fence and watched us hack away. When we chipped a ball over the fence into the Republic of China, the boys would fetch the ball and sell it back to us for a U.S. nickel.

Our chow hall, the Dragon Inn, was the best in the Air Force. The meals bore no resemblance to military food. There was a goldfish pond in the middle of the floor. 

The Dragon Inn’s goldfish pond, from center of photo toward upper left, divided officers from enlisted men. Official USAF photo.
The winding road, ca. 1970. Loyd Harris photo from https://shulinkou.tripod.com/dawg7b.html.

When we rode a bus or taxi into, or from, downtown Taipei, we traveled a steep road laced with hairpin curves and fringes with lush jungle. Inside one curve, a somber stone had been erected in memory of dozens of workers who had died building the road. Most of the deaths had been from snakebite.

During harvest season you saw farmers walking beside frail bicycles, pushing them up the road, each bike laden with three or four 100-pound bags of rice. 

When we went downtown, local children followed us, gaping and pointing. They had never seen Caucasian people before, especially blond ones, as I was at the time. 

Houses and apartments had wood-fired water heaters. If you wanted to take a bath, you built a fire in the water heater and waited twenty minutes. 

Mitsui Outlet Mall now stands where tea fields once held sway. Photo from https://shulinkou.tripod.com/dawg2i.html.

These memories from half a century ago came flooding back the other day as I thought about the four Taiwanese students we had invited to share our Thanksgiving meal. I went online and looked up the area where Shulinkou Air Station once stood—before these students’ parents had been born. The U.S. Air Force presence, of course, has long been gone. 

Shulinkou Air Station closed in 1977, a victim of America’s really-two-chinas-but-officially-one-china policy. Where our base stood, the tea fields are gone, sacrificed to creeping urbanism. The area seems about to be swallowed up by something called New Taipei City. 

The snows of yesteryear. Not that there was ever any snow on Taiwan. It’s a semi-tropical island.

I do wonder what became of the boys with the water buffalo. And their children. And their grandchildren.

Blessings,

Larry F. Sommers

Your New Favorite Writer

Police

In the spring of 1965 I flunked out of Knox College. The timing of this was pretty spectacular, as there was a war on. 

I lost my student deferment and went to the top of the Draft Board’s list for two years’ service in the Army or Marines. Instead I volunteered for a four-year hitch in the U.S. Air Force. They sent me to Monterey, California, to learn Chinese. 

After learning Chinese, I spent a year on a Taiwan mountaintop, monitoring Chinese Communist radio communications; then spent about fifteen months flying out of Okinawa, grinding away at the Chinese Problem from recon aircraft over Southeast Asia. 

RC-135 reconnaissance aircraft. Photo by Tim Felce, licensed under CC BY-SA 2.0

I completed my service in September 1969 and came home to a land I barely recognized. Gone was the familiar America of Walt Whitman, singing its varied carols. In its place wallowed a society designed by, or for, Saul Alinsky and Howard Zinn.

The culture shock was starkened by my having gone immediately from military service to the University of Wisconsin campus at the height of its anti-war, revolutionary, zeal. The serious leftists in Madison, some of whom I got to know pretty well, were dedicated, if mostly amateur, Marxist-Leninist-Maoist agitators. 

Revolution

Turned loose by Uncle Sam, I sought now to redeem myself as a student. This time around, I promised myself, I would shun all-night poker parties and all-day Frisbee flinging. I would hit the books with righteous fervor. Admitted to the university on academic probation, I was determined to clear my name in one semester. 

Meanwhile, the campus of 35,000 students seethed with anger, revolt, socialist machinations, and broken windows.

On the twelfth floor of Van Hise Hall, East Asian and South Asian language students gathered to read, translate, argue, and kibbitz. From a perch nudging the stratosphere we gazed down on ant-like protesters surging at straight lines of National Guardsmen and police. Puffs of white smoke plumed the ground here and there—signs that our homeward treks at day’s end would be tinged with tear gas.

“The Pigs”

One day a young man whose name I no longer recall complained about the police—whom he called “the pigs,” in the argot of the day.

Pig. Photo by BadgerGravling, licensed under CC BY-NC-SA 2.0.

“I wish you wouldn’t call them pigs,” I said.

He frowned. “Why not? That’s what they are.”

“No. Pigs are animals; police officers are people. They may not share your ideas, they may be ranged against you in a riot. But they are human beings. If you call them pigs you deny their humanity and make it convenient to disregard their human attributes. They may have a viewpoint  of their own, but you will never bother to consider it, because they’re only pigs.” 

For me, this was a long speech.

Policeman. Photo by rocor, licensed under CC BY-NC 2.0.

The young man gazed at me for a moment and said, “You’re right. I hadn’t thought of that. From now on I will not call police officers pigs.”

A transformative moment, in the midst of the Revolution?  Fat chance.

If this young man was changed by my earnest entreaty, then he was the only one. I soon figured out that I was not made for political battles, or any other kind of battles. I gave up trying to engage intellectually with my friends on the left and shunned politics from that day to this. 

The protesters of 1969-70 opposed the police not only in practice but in principle. Policemen enforced the law. Thus they were tools of the Establishment, defenders of the status quo. The enemy.

Kent State, Sterling Hall

On May 4, 1970, Ohio National Guard members killed four students at Kent State University. Then on August 24, here in Madison, revolutionaries planted a huge bomb that demolished Sterling Hall, a large academic building, and killed a physics researcher.These grim events took steam out of the anti-war movement; but only in January 1973—when President Richard Nixon pulled the U.S. out of Vietnam, the South Vietnamese government collapsed, and Ho Chi Minh’s communists took over the whole country—did that movement end.

Pre-Vietnam normality began to seep back into the United States. But the gaping wound in our national fabric did not heal. Fifty years later, we remain mired in distrust of one another, of our government, and of authority in general.

Today’s Crises

“Authority” can mean two different things. Let’s call them “intrinsic authority” and “conferred authority.” 

Intrinsic authority speaks for itself. Jesus was said to have taught “as one having authority, and not as the scribes.” When you have a knee replaced, you may rely on the surgeon’s medical diploma; but your go/no-go decision might be based on your gut’s  confidence in the surgeon, not on his formal qualifications. That’s intrinsic authority.

Conferred authority is legal, or legalistic. It is the authority of a city clerk to license a couple for marriage. It is the authority of a president to okay the launch of nuclear-tipped missiles. 

When intrinsic authority and conferred authority coincide, one of the results is a high-trust society. Unfortunately, such coincidence is becoming a rare thing. We give little obedience to conferred authority because we discern no intrinsic authority within it. We jeer our leaders; we defy those to whom they delegate power, including the police. 

Then and Now

The long-drawn-out war of our present day, being fought in Afghanistan since 2001, does not attract the intense interest that the one in Vietnam did fifty years ago. Fewer American troops are involved, none of them are draftees, and Southwest Asia seems even farther away now than Southeast Asia did then. 

Today’s great controversy is not war but race—racism, racial discrimination, white privilege, and the oppression of blacks. But in one way our time does resemble the past: Police and policing stand at the center of the conflict.

I have not heard the term “pigs” applied to police in recent years—not even in the past two or three weeks. They are still regarded as humans, which is good. Recent events, however, paint them as racists—which may be worse than pigs.

Because of this, people keen on public order rush to point out that “most police” are dedicated, overworked public servants and should not be tarred with the brush of racism.

Defunding

But people keen on social justice assert that racism is systemic in our society. They profess that “defunding” the police would be a good step toward redressing the balance. The general public views this concept with horror, so the would-be defunders belatedly explain they do not mean complete defunding but only partial defunding. This satisfies nobody, because some folks really do want to abolish the police, while everybody else thinks the police need more funding, not less.

In all this palaver, what gets lost is any mature reckoning of the unique position that police occupy in our society. 

Mao Zedong in 1963. Public Domain.

The late Chairman Mao got at least one thing right: Political power does grow from the barrel of a gun. That is true always and everywhere. In a free society, we place that gun in the hands of a police officer and expect that officer to exercise conferred authority within limits prescribed by law.

George Orwell in 1943. Public Domain.

George Orwell said, “Those who ‘abjure’ violence can only do so because others are committing violence on their behalf.” Police are the people we hire to do violence on our behalf.

Protectors

What I am getting at is that, while police officers are humans, they are humans of a special kind.

Most of us fall into the category of the Protected. Police officers are the Protectors.

My wife’s cousin was a police officer in a Chicago suburb. He said that within a few weeks of putting on his badge, he had learned to lump people into two categories: good folks and bad guys. And he made this distinction within seconds of entering a situation. Such swift decisions must have included a large reliance on intuition. Was he ever mistaken in his assessments? The conversation did not extend that far. 

Those who have the “take-charge” kind of personality that leads them into law enforcement, and who need to survive in potentially hazardous situations, will most likely develop the same reliance on snap judgments that my wife’s cousin described. 

So when we, the People, lay plans to send out social workers in place of cops, let’s get real. When we modify police training and rules of engagement, let’s remember that police will need to translate their instructions into action in fluid situations. We should not be surprised when they find their powers creatively enhanced by statutes that we had thought would curb their power.

Remember that we license the police to use violence—brutal acts labeled as “authorized use of force”—on our behalf. If we do not wish to confer this authority, perhaps we should completely defund the police; abolish the departments. 

Then all of us, including those who “abjure” violence, would need to become the Protectors for ourselves and our families. Thirty-one states allow firearms to be carried openly. I suppose a general defunding of police departments would bring us back to the old Western ambience of Dodge City. Is that the outcome we seek?

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What we face, in practical terms, is a need to improve the way we confer authority upon our police officers.

But the greater issue is seldon spoken of. It is simply this: Unless those who wield conferred authority combine it with intrinsic authority, our problems will continue, will intensify, and will multiply.

Intrinsic authority = character. 

There is no substitute for character. Its short supply, in the police and in the whole population, is our real problem. 

When can we start working on that?

Blessings,

Larry F. Sommers, Your New Favorite Author

Author of Price of Passage—A Tale of Immigration and Liberation.

Price of Passage

Norwegian Farmers and Fugitive Slaves in Pre-Civil War Illinois

(History is not what you thought!)