In the Old Testament Book of Exodus, God revealed himself to a man named Moses in the semblance of a burning bush. Moses thought it odd that although the bush was aflame, it was not consumed by the fire. So he decided to take a closer look.

When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” 

And he said, “Here I am.” 

Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.”

—Exodus 3:4-5, New Revised Standard Version, Updated Edition 

One must not go shod, you see, on holy ground.

Writing a Sermon

Dear Reader, you already know Your New Favorite Writer is . . . a writer.

I’ve written many things: Utilitarian items like training manuals, instructions, official reports, news releases, magazine articles, photo captions, even the occasional speech. Literary products like poems, screenplays, short stories, and novels. Desultory or occasional outbursts like this blog.

You may be unaware that I also write sermons. I don’t mean sermons in a figurative sense, like “Did you see Larry’s rant about civil public discourse last Tuesday? It was a regular sermon!” 

No, I mean actual sermons. I sometimes preach on a Sunday morning, because I am a lay preacher in the Congregational tradition. Some denominations only allow ordained clergy to preach, but in our chuches, official credentials are not necessarily required. It’s more about being called to preach the Gospel.

A local church may be deprived of its regular preacher for a time. My name is on a list of people who may be called to fill in. This week I am readying a sermon to be preached in a small town a couple of Sundays from now. 

Sermon writing is not like any other kind of writing. It’s not just that it must be from the heart; all good writing should come from one’s heart. It’s not even, exactly, that it’s informed by the Spirit of God; I like to think the Holy Spirit is there somehow in everything I do. 

But mainly, this is writing produced on commission for a Very Special Customer. When writing a sermon, and when delivering it, one stands in the presence of God. One ought to go barefoot.

The Homiletic Tradition

Some preachers, taking a cue from Exodus 3, go so far as to stand barefoot, or stockingfooted, in the pulpit when preaching on Sunday morning. (They do! You could look it up.)

Some preachers don’t even write their sermons down—convinced, as a theological tenet, that when preaching, they must simply be a spontaneous instrument, tuned in to God’s frequency. The Almighty will put words in their mouths at the right time. And He always does. Almost all of those whose preaching is completely spontaneous also spend a great deal of time reading Scripture. When God gives them a message on the spur of the moment, Bible verses are automatically embedded in it.

Methodist evangelist George Whitefield (1714-1770) made up his sermons on the spot. Congregationalist cleric Jonathan Edwards (1703-1758) mostly wrote his out in advance.

I, like Edwards, write my sermons. I write what I want to say, so that when it comes time to say it, I will remember what it was I wanted to say. A revelation is neither more nor less divine for having been written on paper before it is spoken.

Authenticity

“All well and good, O New Favorite Writer,” I hear you cry—“but how do you get the divine part in, in the first place? How do you know that you are preaching what God wants people to hear? Or are you merely an unshod charlatan, after all?” 

I am glad you asked, Gentle Reader. 

I think my sermons have some spiritual validity because I start from the Bible. When preachers write sermons, there are generally two different ways of “starting from the Bible”:

1. Refer to the lectionary. The lectionary is a table that associates a set of scripture passages with each Sunday of the year. It was worked out, many years ago, by clergy who wanted a systematic way for a congregation to work through large parts of the Bible over a three-year period. So the lectionary repeats itself every three years. And its pattern is complicated. But it’s all written down, so on any given Sunday, you can easily find out what the readings are. In some chuches, use of the lectionary is law; in others, it’s a respected tradition. Still others disregard the lectionary entirely.

2. Use some other method. You simply choose a Bible verse to preach about. You may pray to God for a passage of Scripture to be sent to you. You may reflect on something important the congregation ought to hear, and your reflections may put you in mind of something from the Bible. You may don a blindfold, open the Bible to a random page, put your finger down on the page, take off the blindfold, and see what you’re going to preach on. Any of these methods, or others, can work; any of them can be useful if you are preaching in a church that does not use the lectionary but prefers to leave the choice of text to the preacher.

Which method do I use? Sometimes one, sometimes the other. Mostly it depends on the local custom of the church I’m addressing. If they love the lectionary, far be it from me to disturb their idyll; I’ll simply preach on the lectionary text. If they are lectionary-independent, I will find a verse on my own.

More important than the specific verse chosen is the approach and attitude of the preacher. This brings us back to the burning bush, and the sandals. When preaching a sermon, one stands quite consciously in the presence of God. It is presumptuous to speak a word purporting to be God’s word, when in the actual presence of God. The only approopriate attitude is humility, whether one shucks one’s oxfords or not.

So when starting to write, before I open the Book to the verse chosen, I first pray to God that a new understanding of the verse may be sent through the Holy Spirit. That’s a good approach. If you pray thus, and pray sincerely, something interesting and useful will pop off the page and into  your consciousness. Then it’s just a matter of writing it down.

Chutzpah

What gives one the sheer, gosh-awful audacity to write messages on behalf of God, for delivery to God’s people? 

While God was speaking to Moses from the burning bush, he commissioned Moses to go to the pharaoh of Egypt and liberate the Children of Israel held in thrall there. And Moses said, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you.” 

But Moses continued to demur. His Impostor Syndrome prompted this plea: “O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant, but I am slow of speech and slow of tongue.” And God replied, “Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord? Now go, and I will be with your mouth and teach you what you are to speak.” (Exodus 4:10-12, New Revised Standard Version, Updated Edition.) 

There are many more examples of people wholly unqualified to speak for God, who have been commissioned by God to do so anyway. 

The Bottom Line

I have received the gift of writing. I believe in the Triune God—Father, Son, and Holy Spirit—and someone has to speak to his people on Sunday mornings. So here I am, Lord: Send me.

After all, nobody’s perfect.

Blessings,

Larry F. Sommers

Your New Favorite Writer