WARNING: Your New Favorite Author is a 75-year-old, white, male Christian. I have been blessed many times over; from non-white, non-male, non-Christian perspectives, I am no doubt a person of privilege.
What a difference one year makes.
The Good Pilgrims
When I was growing up, America was a good place. It had started being good in December 1620, when the Pilgrims landed in Massachusetts.
They brought with them a simple, heartfelt form of the Christian religion, a genuine desire to prosper, and a sincere intention to deal justly with the native inhabitants.
They were also rumored to have brought freedom, democracy, constitutional government, separation of church and state, the right to bear arms, and sundry other blessings.
Some of those attributions are far-fetched or at least asterisk-worthy, but the point is: Long before the official start of America in 1776, the Mayflower crowd of 1620 had already laid the keel of a “good America”—good in the sense of prosperous, and good in the sense of virtuous.
The Bad Slavers
Last August, the folks at the New York Times gave us a series of articles known collectively as “The 1619 Project,” challenging this venerable narrative; 1619 being the year when twenty or thirty African slaves were brought to the English colony in Virginia.
The point of the Times’ project is to show that America is not so good after all, with a legacy of slavery that began even before the Mayflower set sail.
Thus you might say that when the Pilgrims arrived, their adventure to America was already pre-stained, and no agent since—not the blood of 700,000 Union and Confederate soldiers nor the sweat and tears of thousands of Civil Rights Movement marchers and sitters-in—has been enough to scrub out the stain.
America: Good or Bad?
Dear Reader, in case you are only just now arrived from a distant planet: There is a fierce battle raging at this moment between partisans of the Good America of 1620 and the Bad America of 1619.
Far be it from me to wade into that donnybrook. I do not fight battles. I let others fight while I stand off to the side and observe. It’s what I do.
In this role, I shall merely note:
- 1. It’s not remarkable that 246 years of slavery makes a blot on the scutcheon of us Mayflower folk. If the Pilgrims brought real freedom and democracy, why were those blessings not shared promptly with our darker-skinned brothers and sisters?
- 2. The noble intentions of white Colonials—sentiments enshrined in the Declaration of Independence (1776) and the Constitution (1789)—ring a bit hollow because of the big asterisk of slavery, which was not abolished until 1865, and the other big asterisk of post-Reconstructionism, which withdrew most of the promise of Emancipation after 1876.
- 3. We will never get to enjoy our Good America of 1620 unless we face, and face down, the Bad America of 1619.
Point 3 reveals my agenda.
What is the Point?
I would dearly love to get beyond all this palaver. Get beyond all the guilt, the mutual recriminations, our slow national marination in the brine of our past sins.
So, how can we do that?
If we wait for all racial incidents to cease before we begin to do the difficult work of repairing the relations between white and black Americans, we will never start.
If, having started to repair our racial divide, we allow ourselves to be diverted from this work by new racist outrages, the nation’s healing will never gain momentum.
If we fail to recognize and condemn racial violence, that failure will undermine any attempts to build a successful multi-racial society.
How can we build that society in the face of continuing racially inspired violence? How can we do that when people of color have good reason to fear any dealings with those we pay to keep order in our society?
I do not have a clue.
I am pretty sure we won’t solve the problem by calling names; by issuing petitions and manifestoes of solidarity; or by shelling out money to make whole the scars of past generations’ brutal experience .
I think we will all have to get used to recognizing and confronting racial animus locally and in particular, wherever we encounter it.
I have no better answer. People tell me the problem is systemic; but how can you address it, except one person and one situation at a time?
I expect to live another 75 years. By that time I will be 150. If race relations are still abysmal in the United States, I will die deeply disappointed.
Larry F. Sommers, Your New Favorite Author
Author of Price of Passage—A Tale of Immigration and Liberation.
Price of Passage
Norwegian Farmers and Fugitive Slaves in Pre-Civil War Illinois
(History is not what you thought!)